The Contradictions of Faith and Power: Donald Trump and the Divergence from Historical Christianity

Christianity is a tapestry woven with the threads of love, humility, sacrifice, and justice. At its core, it beckons humanity toward selfless service, a concern for the marginalized, and a pursuit of truth that transcends personal ambition. And yet, amidst the shifting sands of modern political arenas, these very tenets risk being eroded—or at least conveniently overlooked—by those who align their faith with power structures that stand in stark contrast to historical Christianity. The relationship between Donald Trump and many of his Christian supporters is perhaps one of the most striking illustrations of this paradox.

“Love your neighbor as yourself.” This landmark teaching of Jesus encapsulates the essence of Christian ethics. However, in Donald Trump’s rhetoric and policies during his tenure, this ideal often seemed eclipsed by divisive language and actions. From inflammatory comments targeting immigrants to dismissive attitudes toward the vulnerable, there have been repeated moments at odds with the selflessness that historical Christian figures like St. Francis of Assisi, Dietrich Bonhoeffer, or Mother Teresa embodied.

How does one reconcile, for instance, the gospel call to care for the “least of these” with policies that separate families at borders or marginalize already disadvantaged communities? It’s tempting—and all too easy—to reinterpret scripture through the lens of nationalism or self-preservation. Yet, doing so risks diluting the radical love at the heart of Christ’s teachings.

Humility is a hallmark of the Christian walk. The story of Jesus washing the feet of his disciples is the ultimate act of leadership rooted in humility and servitude. And yet, Trump, a leader often celebrated and defended by large swaths of Christian America, openly espouses a gospel of self-aggrandizement, branding his name as synonymous with success, power, and unrivaled authority.

The grandeur of gold-laden towers starkly contrasts with “Blessed are the meek, for they shall inherit the earth.” Trump’s unabashed pride begs the question of how faith communities ought to grapple with their fidelity to a message that explicitly champions the opposite virtues—meekness, contrition, and repentance.

Those who defend Trump often point to select passages of scripture to justify their loyalty—emphasizing the Bible’s directives to respect earthly leaders or seek influence in high places. However, selective application of scripture is not a new phenomenon. Some of the darkest chapters of Christian history—from the Crusades to the defense of slavery—arose when the faith was weaponized and stripped from its full ethical context.

The gospel does not concern itself with cherry-picking that confirms biases; rather, it insists on holistic transformation. Many Christians tout alignment with specific moral issues like abortion or religious liberty as validation for their allegiance to Trump. Yet, it begs the question—should Christians trade the broader calling of justice, compassion, and humility for political wins in select battles? It’s a question the early church, unyielding to Roman imperialism and dedicated to the entirety of Christ’s message, would likely answer resoundingly.

The global perception of Christianity has not gone unscathed in America. When Christian leaders and communities link themselves so visibly to a polarizing figure like Trump, the faith risks being perceived as politically expedient rather than spiritually transformative. Among non-Christians (and indeed, even many Christians), the alignment has sown seeds of distrust.

Perhaps more troubling, globally, the image of Christianity as a beacon of universal love and justice risks eroding. Trump’s rhetoric—often laced with nationalistic overtones—is far less likely to inspire the universal brotherhood that Christianity proclaims. Instead, the alignment between political agendas and religion threatens to carve lines of division, even within the faith itself.

History has given us countless examples of Christians who courageously lived their values without compromising them for political favor. Martin Luther King Jr., guided by his unshakable belief in dignity and justice rooted in scripture, confronted uncomfortable truths while eschewing the temptation to trade moral clarity for popularity. Desmond Tutu, in the face of apartheid, stood firm not in alignment with earthly powers but in solidarity with the dispossessed.

What these figures teach us is that the credibility of Christian witness lies not in asserting dominance but in embodying the gospel—even when it costs.

For progressive Christians, sociologists, and thinkers alike, this moment provides an opportunity to reflect deeply on the intersection of faith and politics. How can Christians fully embody their historical values within the public sphere without compromising them for the sake of political expediency? How can faith communities reclaim a vision of Christianity that values servanthood over supremacy, humility over hubris, and solidarity over separateness?

To be clear, this critique is not an indictment of supporting political leaders or participating in governance. Instead, it is an invitation for Christian communities to examine their alignment critically. May the grace, justice, and profound humility that Christ exemplified guide the church’s engagement with power—not for the church’s gain, but for the sake of love, mercy, and the “least of these.”

When Christianity aligns too closely with any earthly power, it risks losing sight of its heavenly calling. It is, after all, a faith not built on thrones of gold but on a cross of wood. Never forget that Jesus was crucified because the crowd wanted Barrabus, the legendary thief and murderer to be set free.  The crowd has not changed, but Barrabus has changed into Donald Trump.

The call remains the same today as it was then—to serve, not to be served; to love, not to dominate. When faith and power collide, may Christians have the courage to remain steadfast in the pursuit of love and justice, even when it means walking away from the allure of political victory.

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Bruce

Presently, I am 67 years old, and I am learning how to live the life of a retired person. I am married to Sharon White, a retired hospice nurse, and writer. Whose Death Is It Anyway-A Hospice Nurse Remembers Sharon is a wonderful friend and life partner of nearly 30 years. We have three grandsons through two of Sharon's children. I am not a published writer or poet. My writings are part of my new life in retirement. I have recently created a blog, and I began filling it up with my writings on matters of recovery and spirituality. I saw that my blog contained enough material for a book, so that is now my new intention, to publish a book, if only so that my grandsons can get to know who their grandfather really was, once I am gone. The title for my first book will be: Penetrating The Conspiracy Of Silence, or, How I Lived Beyond My Expiration Date I have since written 7 more books, all of which are now posted on this site. I have no plans to publish any of them, as their material is not of general interest, and would not generate enough income to justify costs. I have taken a deep look at life, and written extensively about it from a unique and rarely communicated perspective. Some of my writing is from 2016 on to the present moment. Other writing covers the time prior to 1987 when I was a boy, then an addict and alcoholic, with my subsequent recovery experience, and search for "Truth". Others are about my more recent experiences around the subjects of death, dying, and transformation, and friends and family having the most challenging of life's experiences. There are also writings derived from my personal involvement with and insight into toxic masculinity, toxic religion, toxic capitalism, and all of their intersections with our leadere. These topics will not be a draw for all people, as such personal and/or cultural toxicities tends to get ignored, overlooked, or "normalized" by those with little time for insight, introspection, or interest in other people's points of view on these troubling issues. There also will be a couple of writings/musings about "GOD", but I try to limit that kind of verbal gymnastics, because it is like chasing a sunbeam with a flashlight. Yes, my books are non-fiction, and are not good reading for anybody seeking to escape and be entertained. Some of the writings are spiritual, philosophical and intellectual in nature, and some descend the depths into the darkest recesses of the human mind. I have included a full cross section of all of my thoughts and feelings. It is a classic "over-share", and I have no shame in doing so. A Master Teacher once spoke to me, and said "no teacher shall effect your salvation, you must work it out for yourself". "Follow new paths of consciousness by letting go of all of the mental concepts and controls of your past". This writing represents my personal work towards that ultimate end.